It was the only time of the year when exams were not
important to my parents. As soon as the answer paper was submitted, I’d run to
the ‘Main Gate’ of my school, and wait to be picked up by my parents and be
taken to Congress Bhavan. After the customary respects were paid to Ma, I would
be left free to wander around the ‘Pujo Pandal’ and look for my friends. Some
days there were drawing or essay contests.
Atleast one morning was spent sitting on the edge of the stage and
distributing ‘Proshad’ to people, or if your luck ran dry, you could be roped
in for behind the scenes work like helping to assemble the 3 or so fruits and a
Padha for the Proshad.
Lunchtime was
heralded by the youngsters (I was still in the kids category) pushing aside the
scattered chairs to make way for the long rows of tables and chairs, on which
batches and batches of Bangalis would be fed. This was the cue to run to the
kitchen area to volunteer for the days Poribeshon. The pecking order for
Poribeshon was quite clear, little kids would be handed Shaalpata,
bowls of lemon and salt and other such inconsequential
things to lay out on the tables. The bigger and thus cooler youngsters were
handed big steaming buckets of kichudi, labda or chatni. If you were one who
didn’t like to walk too much, you could opt to sit at the dabba service counter
– run for those unfortunate family members who could not make it, but mostly
for those who did not want to go home and cook dinner.
After a nice long siesta back home, it was time to get
really dressed up to hit the Pujo again. The evening session was always more
glamorous, involving artist performances enjoyed while munching oily Cheeken
Rolls from the numerous food stalls. Usually we kids would perform a
choreographed group dance every year, but that’s a memory I would like to
repress, since I have 2 miserably left feet. Some kids would sing, but my acute
tone deafness and lack of knowledge in Robindro Songith left no such avenue
open.
Those were the days when the Pujo meant nothing more than 5
days of fun, food and new clothes.
In 2010 I was employed in Delhi during Pujo, and so busy
that I had barely any time to even breathe. Yet every day I thought about getting
out to go have a look at the gorgeous Protima at CR Park or some really big Pujo Pandal. I
missed the mesmerizing beats of the dhaki who were fascinating but poor
peasants imported from West Bengal. I wanted to see the Dhunuchi Naach. I
finally managed to get out on the last day, and called my mom to ask for
directions. It’s only then I was told that the Bishorjon was over, and I
realized how disconnected I had become.
Since then I have made it a point to take a day off and
spend time doing the little things that make a Pujo what it is. As a Probashi
Bangali it is not about visiting various Pandals across the city and admiring
their decorations. Think of it as the difference between the roadside Ganpati
Mandals, where you are a spectator, and your Society’s Ganpati, where you are a
participant, but it’s not your private affair.
When Congress Bhavan became so popular that it lost its
charm of personal touch, my parents along with many others started our very own
little Pujo in Baner. They go house to house inviting the Bengalis of the area to
attend and to collect Chada. The Protima is small, made up beautifully but
unostentatiously. While dad is supervisor of the little kids handing out plates
and collecting coupons, and the ‘Senior Citizens’ Food Court’, mom is the
prompter for the play that is produced and performed by the kakus and kakimas or
others in the category of ‘family friends’. There are definitely perks to being
the daughter of such well placed parents. Last year I made my on stage debut as
the (English)narrator for the play, and I was also given the highly sensitive
task of serving desert during Bhog. Since only a single helping is allowed, it
takes quite a strong man (or woman) to stand between a Bangali and his (rightful
second helping of)mishti. And though the dhaki is not as old and legendary as
the one from Congress Bhavan, when I hear those familiar beats, it feels like
home.
DICTIONARY
OF TERMS
-
Padha
– Pedha
-
Poribeshon
- the task of distributing food
-
Shaalpata
- Plates made from the leaves of the 'Shaal' plant
-
Labda
- mixed, nearly always overcooked vegetables
-
Cheeken
Rolls – Chicken Rolls
-
Robindro
Songith – Songs composed by Rabindranath Tagore, that every self respecting
Bengali can sing
-
Protima
– idol
-
Dhaki
– drummer
-
Bishorjon
– Visarjan, or emersion of the idol into the river
-
Probashi
Bangali- A Bengali who stays outside West Bengal
-
Chada
- donations
-
Bhog
- lunch
-
Kakus
and Kakimas - uncles and aunties
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